Kindly do check back. The Emeritus Professor said that families are often divided in chieftaincy disputes as contestants for the same chieftaincy title may be from the same family (17 May 2012). He admonished the Yoruba race: Yoruba as a tribe has hada long-standing historical connection with Ghana as one of the black tribes on earth. As a sacred ruler, the oba is traditionally regarded by the Yoruba as the ex officio chief priest of all of the Orisha sects in his or her domain. The uniqueness reverberated in Olomolas work while observing their collaborative, cohesive and cooperative solidarity spirit and relationship in championing their common causes and in facing common challenges in the pre-colonial era. The Yoruba names can be nominal or sentential and the names has been classified into three: Given Names (Oruko Amutorunwa), Ascribed Names (Oruko Abiso), and Pet Names (Oriki). I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. Oba means ruler in the Yoruba and Bini languages. Your contribution goes a long way. H0N 9HT3012,H. . The Advocate and Development Planner also stated that "many" people could cause problems for a person who refuses a chieftaincy title, especially if people believe that the status of their community will be improved if the person accepts the title (ibid.). Therefore, the central theme of the work reflects, culture, Nationalism and Patriotism of church members to the development of Oka-Akoko. 17 April 2012. The title is given to an individual who defends the Igbo race. Emblems are given out according to seniority, and drapery worn by the oba and chiefs are created to be elaborate and also expensive. 2) To become an ESO and move out to establish his own town. Akinrun of Ikirun land Aragbiji of Iragbiji Ajalaye Ipetu Ijesa. 2012). He said that "all such 'backers' would expect to get repaid in some way, in cash, influence, benefits from office, access to land, etc." Chief (Yoruba and Iboland). It really goes a long way. Aarin - centre/middle Aarinade - in the center of the crown Aarinade - in the center of the crown Abayomi - the enemy would have gloated over me Abejide - born during the rainy season Abidemi - born before the fathers arrival Abidoye- born before the arrival of a chieftaincy title 2012). This is great! Toyin Falola's scholarship is impressively spiced by Warfare, warlordism, and diplomacy in pre-colonial Yorubaland. FESTIVALS IN THE POLITICAL ECONOMY OF YORUBALAND: THE EGBEGUN FESTIVAL OF OMUOOKE EKITI IN HISTORICAL PERSPECTIVE. We are grateful. In the past, the cap was worn Abeti-Aja style (meaning like dogs ears);. Furthermore it tracks the subtle and largely unperceived shift in religious orientation towards more modern, closed, and reified conceptions of religion and the types of complications that arise as a result. 2012). owa of igbajo, aringbajo of igbajojesa, onjo of okeho. [Accessed 20 Sept. 2012]. Thanks for your contribution, Mr. Lekan Niyi. Fulani betrayed Afonja because Afonja allowed them free reign not factoring how backstabbing the Fulani can be. 2012; IDMC 8 June 2012). Telephone interview with the Research Directorate. Nigeria Labour Congress (NLC) has called for review of civil servants retirement age and years of service in the entire public service to 65. ALADO of ADO-AWAYE LAND IS A FIRST CLASS KING not Aseyin. Within the Yoruba community, where Skepta hails from, the complete regalia for the occasion is Agbada, Buba, and Sokoto. Kindly do visit again. Thank you. The Yorubas tried to regain the controll of Ilorin three different times but failed, but still, it remains part of Yorubaland. Indeed, Olomola drew attention to the powers of traditional rulers and their status in Ekitiland before the British colonial rule, when he noted their legend with reference to Kingdoms of Ado, Ikole, Ijero and Moba and asserted thus: Each Kingdom consisted of a major (mother) town and a few or numerous subordinate communities while each city-state comprised a main town and a couple of villages and cottages. However, such honorary titles are usually conferred by officially recognised traditional rulers (popularly referred to as "Obas" in Yorubaland). OldNaija is an online platform dedicated to documenting and promoting the history of Ngeria. Olojoku of Ojokuland (Kwara) Onirore of Roreland, (Kwara) Arigbamu of Agbamuland (Kwara) Onijagbo of Ijagboland (Kwara), OLONA OF ADA. Eastern Nigeria have many titles that celebrate wealth. [Accessed 20 Sept. 2012], Vanguard [Lagos]. We are all one from the same source. Semantic Scholar is a free, AI-powered research tool for scientific literature, based at the Allen Institute for AI. The bead-embroidered crown with beaded veil, foremost attribute of the Oba, symbolizes the aspirations of a civilization at the highest level of authority. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Moshood Mustapha, who bagged the title of Oluomo of Yoruba in Ghana. The Advocate and Development Planner explained that, although the refusal of chieftaincy titles is "very rare," some people refuse to participate in the required rituals and sacrifices due to their education, occupation, or religion, especially Christianity (ibid. The title is also distinct from that of Oloye in Yoruba land, which is itself used in like fashion by subordinate titleholders in the contemporary Yoruba chieftaincy system. This really goes a long way. Alepata of Igboho NOTHING LIKE Onigboho of Igboho. Olukare of Ikare Akoko, Olumo Of Imo Arigidi Akoko, Zaki Of Arigidi Akoko,Onirun of Irun Akoko. He was the pleader(onipe) of the old Alafin of Oyo in the old Oyo Empire before migrating to his present land. The Chief added that if the title was hereditary, a "serious reason" would have been required to refuse the title or there would have been consequences which differed depending on the tribe (ibid.). Kindly do check back, Olobu of ilobu Olufon of ifon Elerin of elerin, Olobu of ilobu Olufon of ifon Elerin of erin, Thanks for your contribution, Olamodder. It is in view of the above fact that the author beck to holistically examine whether reference to Ogboni of Egbaland is exclusively restricted to Ologboni Section alone or includes Ologun, Olorogun and Parakoyi Section of Egbaland among others. 2012). By embracing viable models deducible for the modus operandi of the Ogunda Meji temple, Yoruba religion stands the chance of being catapulted from the state of a mere crude spirituality to a globally acclaimed world religion. "Making Sense of Religious Change in Postcolonial Africa: Conversion to Mormonism in Southeastern Nigeria," 17th Annual Africa Conference, University of Texas, Austin, March 31-April 2, 2017. The chieftaincy titles of Ayedero and Atobase of Yoruba Land respectively were conferred on Politician, and businessman Hon Shina Abiola Peller, member of the Federal House of Representative . hmo6}>d;)0ug`IhY4xy)2`$(i(PF`hfm. 0 titles: Abstract: This paper examines the impact of honorary chieftaincy titles awarded by the Oba (king) in the Yoruba society of Oyo State, Nigeria, on individual recipients, usually politicians, businessmen and civil servants, and on public administration. 18 May 2012. Below are some titles of traditional rulers in Yorubaland. 2012). In a telephone interview with the Research Directorate, a senior lecturer in African studies at the Department of African Studies and Anthropology at the University of Birmingham provided information pertaining to chieftaincy in the Yoruba-speaking areas of Kwara and Kogi State, and Yorubaland, which consists of the following states: Lagos, Ogun, Ondo, Oyo, Osun and . They dominate commerce in electronic, automobile spare part and general merchandizing. Some titles are inherited while others are based on indigenes philanthropic activities, character and community development. Each Kingdom or city state was, to all intent and purposes, a territorial unit over which its Oba (ruler), for all practical purposes, was sovereign from its inceptionThe Oba of the mother town wore crowns and lived a life governed by protocol, while the heads of subordinate communities wore crown lets (orikogbofo) and caps. %PDF-1.5 % There are, By clicking accept or continuing to use the site, you agree to the terms outlined in our. Others are the other regional obas in abeokua and demo. The poor infrastructure is due to governments low investment in the area. Nigeria: Chieftaincy in Yorubaland and rituals, including human sacrifice and blood rituals upon initiation to chieftaincy or during chieftaincy; reaction of state ministries of chieftaincy affairs to Yoruba chief rituals, including whether reaction varies by state; prevalence and consequences of refusing a Yoruba chieftaincy title; protection available to those who refuse such a title (2019 . Oral sources: Attempts to contact the following individuals and organizations were unsuccessful: anthropologist; Assistant Professor and Yoruba language researcher, University of Georgia; Associate Professor of political science and international affairs, Kennesaw State University; Director of the Centre for Diaspora and Transnational Studies, University of Toronto; lawyer and solicitor; Nigerian Institute of Advanced Legal Studies; Professor of African American Studies, University of New York ; Professor of African Cultural Anthropology; Professor of Africana Studies and History, State University of New York; Professor and Chair of the sociology and anthropology department, Lincoln University; Professor in the Deparment of Archaeology and Anthropology, University of Ibadan; Professor of History, University of Texas; Professor of second language acquisition, Yoruba language and culture, University of Wisconsin; Professor, Stony Brook University; university lecturer in African history, Clare College Cambridge. Research over time has revealed that activity spaces in domestic home have undergone evolution, adaptation and resilience over the years across Benin residential zones, Nigeria. The acronym Oba was used for their rulers (kings). Aseyin of Iseyin and Akibio of Ilora. Importance of ceremonies in Yoruba Culture. It will be corrected. oba Abodi of ikaleland, Haul of aye kingdom, Rebuja of osoroland, Jegun of idepe -okitipupa, oba olugbo of ugboland, wao! The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Wao! Generally bestowed on elderly individual who have distinguished himself in the community. Thank you, Miss/Mrs Alawe Olorunfemi. In some instance, some towns took new identities by severing relationship with their founding fathers due to their expansion and need to break the yoke of dominance as they became politically relevant. 2012). Thank you Miss/Mrs. Its highly appreciated. The transformation in the supreme leadership of the pre-colonial all-Ijebu military high command, from the Olisa to the Balogun, this essay simultaneously attributes to that ascendency. 2012; IDMC 8 June 2012). Fehintola. In a move aimed at restoring and reawakening the history and culture of Yoruba, eminent Yoruba leaders, including the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi. Thank you Mrs/Miss Fatundimu Adebukola. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. 2012; Advocate and Development Planner 17 Apr. Thank you, Mr. Yomi. 2012). Each engineering family cadre rests on the other to form a synergy. [PDF] Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims | Semantic Scholar Corpus ID: 19354950 Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims F. T. Lateju, Olusegun A. Oladosu Published 2012 History lumina.hnu.edu.ph Traadition of Origin and Migration of Yoroba, Stories of Migration and State Formation in Yorubaland: A Re-assessment of Yoruba Myth and Legend of Creation, Contest, Conflict and the Crown in Ife Politics, 1952-2011, Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta during the 1990s, A WILL IN THE WIND - BIOGRAPHY OF HIGH CHIEF DR. J.E. Cocoa Conflict, Land Tenure, and Politics in Western Nigeria, Journal of Social History 47, no.1 (2013), 176-195. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?Lanlate Tapa Igangan Ijebu Igbo? Alaafin: I'm the only king qualified to confer titles that cover Yoruba land The Nation August 30, 2021 The Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi 111, has said he is the only monarch,. Kindly do check back. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. The wives of the non-royal chiefs, when themselves titleholders in their own right, tend to use the honorific "yly" (lit. Traditional rule is commonplace with hierarchy that starts from the king then chiefs. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. Kindly do check back. Thanks for your visit and contribution, Mr. Gbenga Alebiosu. Thanks for your visit and contribution, Mr. Adesola. Keep it up. Onilala of Lanlate, Elenpe of Tapa, Oluaso of Igangan. Moshood Mustapha, who bagged the title of Oluomo of . He added that major titles, including the oba title, "are often subject to intense competition, on account of the honour they bring, and contestants can spend much money (in the form of bribes or presents) to attain them," while minor titles "have less appeal and many of them as a result have fallen into abeyance" (Emeritus Professor 16 Apr. Thank you for your contribution, Mr. Olusegun. The Advocate and Development Planner and the Emeritus Professor both stated that they were unaware of the existence of any state protection for individuals who refuse Yoruba chieftaincy titles (Advocate and Development Planner 17 Apr. Kindly do check back. This is because the appellation is given to a rich philanthropic individual. A big thanks to you, Mr. Odunare Oluwaseun. 8 June 2012. 1.OKUBAKA OF OKA AKOKO S/W ONDO ST.2,OLUKARE OF IKARE AKOKO N/E ONDO ST. 2012; Emeritus Professor 16 Apr. This is highly educative and very important. Thanks for your contribution, Mr. Moyin Salaudeen. Among them is city businessman and former Nigerian lawmaker, Hon. Such individuals are honored with the title Ebube Dike which translates to (Glorious hero) or he who brings prosperity to the community. Only the secret initiations for traditional chiefs of the highest rank are kept a secret from all outsiders. Kindly do check back. Foremost Yoruba monarch, Oba AdeyeyeOgunwusi Ojaja II, the Ooni of Ife, led the royal train that included the Olofa of Offa, Oba Mufutau Gbadamoshi Esueoye II, the Olusin of Isanlu Isin, Oba Solomon Oloyede and the Olugbon of Orike-Igbon, Oba Francis Alao. Thank you. 3, 2013 ISSN: 0022-362X, Africa: Journal of the International African Institute, Comparative Studies in Society and History, Book: Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist, The historical development and challenges of Islam in Ila-Orangun, Nigeria, THE OGUNDA MEJI TEMPLE APATA, IBADAN, AS A MODEL FOR MODERN TRENDS IN YORUBA TRADITIONAL WORSHIP, THE OGBONI OF EGBALAND AND CONSTITUTIONAL CONTROVERSY, KNIGHTS OF A GLOBAL COUNTRYSIDE: THE BALOGUN INSTITUTION OF IJEBULAND, NIGERIA 1, Ijebu Odes Ojude Oba Festival: Cultural and Spiritual Significance, TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960), How Worship Becomes Religion: Religious Change and Change in Religion in d and Salvador, Socio-cultural relation between Emure and Ise Ekiti, 1914 - 2014, Education and the Growth of Religious Associations among Yoruba Muslims: The Ansar-Ud-Deen Society of Nigeria, RETHINKING THE PROLIFERATION OF MUSLIM CHIEFTAINCY TITLES IN CONTEMPORARY YORUBALAND (SOUTHWESTERN NIGERIA) FOR AN , THE GROWTH AND DEVELOPMENT OF ISLAM IN EPE, LAGOS STATE, NIGERIA, 1851-2010, CHRISTIANITY IN IBADAN (SOUTHWEST NIGERIA): ARRIVAL, GROWTH AND INFLUENCE, The Formation of Yoruba Nation and the Challenge of Leadership Since Pre-Colonial Era, SAMUEL JOHNSON ON THE EGYPTIAN ORIGIN OF THE YORUBA, REGBE-REGBE: MULTIDIMENSIONAL IMPACT OF CLOTH AND COLOUR IN OJUDE-OBA FESTIVAL, BRITISH COLONIAL ADMINISTRATION, DEVELOPMENT OF ISLAM AND ISLAMIC EDUCATION IN A NON-ILSAMIC SOCIETY: THE BENIN DIVISION (NIGERIA) EXPERIENCE, 1897-1960. kindly help me wit traditional title of iwo,arigidi,okemesi,ido osun,ijebujesa, ode remo.tanks. Anu ana-agba egbe ona akpa nri: this long title is given to a strong person who prevails despite attempts to hurt him by kinsmen. No.4. I nominated your blog for the Blogger Recognition Award. Internet sites, including: Africa Confidential; Africa Research Bulletin; African Studies Centre, University of Leiden; Al Jazeera; All Africa; Amnesty International; Australia Refugee Review Tribunal; Canadian Journal of African Studies; Commonwealth Local Government Forum; Current Research Journal of Social Sciences; ecoi.net; Factiva; Freedom House; Human Rights Watch; Ministry of Local Government and Chieftaincy Affairs Akwa Ibom State, Edo State, Lagos State; Minority Rights Group International; Nigeria Embassy of Nigeria in Ottawa; Nigerian Institute of Advanced Legal Studies; This Day; UK Border Agency; United Nations Integrated Regional Information Networks, Refworld; United States Congressional Research Service, Department of State; World Organization Against Torture. 10 Greatest Songs of the Civil Rights Movement. The authorities in Egypt have released a journalist with the Qatar-based Al Jazeera news network nearly four years after he was detained, the media outlet said. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. This paper will examine comparatively the forms of chieftaincy title given among the three religious faiths in Yoruba land and how they have co-existed without necessarily jeopardizing their basic tenets of faith and practices. olukare of ikare , olubaka of oka ,olugbe of ugbe ,aladeokun of alade idanre,owa of idanre. Thank you for your visit and wonderful contributions, Mr. Lawal Saubana Oke. Using a multi-layered methodological approach, including a lived historical perspective, the author recounts the process through which she also became Yoruba through the conferment of three chieftaincy titles each on her and her husband, the highest of which was presented to them by His Royal Majesty, King (Oba) Michael Adedotun Aremu Gbadebo . salu of Edunabon, akirun of Ikirun, aragbiji of irsgbiji, oloba of OBA Oke, olumoro of Moro, ooni of IFE, oloogi of ogi, alayegun of odeomu, ogunsua of modakeke, apetu of ipetumodu, owaoye of imesiile, adimula of ifewara, olufon of ifon, owa of otanayegbaju, olona of ada, owaloko of ilokojesa, owa ooye of imesi ile, oragun of Oke Ila, owamiran of esaoke, agbowu of ogbaagba, owaloko of iloko ijesa, alawo of awo, obasgun of obaagun, aree of ire, oluresi of iresi, olunisa of inisa, elende of ekoende, onijabe of ijabe, alapomu of apomu, eburu of iba, oloyan of oyan, owalare of ilare, awara of iwara, oloore of ore, olola of ola, olobu of ilobu, elerin of erinosun, olu of ileogbo, akeji of ikejile, elegboro of ijebujesa, alademure of ibokun. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. The Ome ego is similar to Uba zuo oke title. Aseyin of Iseyin Onipopo of Popo Onisabe of Sabe. [1], The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. This is wonderful. It similarly links the retreat of martial functions in such offices as the Agbon and Lapoekun to the ascendancy of the Balogun institution. [Accessed 15 Oct. 2012], Internal Displacement Monitoring Centre (IDMC). Point of correction ,ONJO OF OKEHO NOT OBA OF OKEHO. 2012). E seun a dupe. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. We really appreciate your contributions. They build town houses, churches, repair roads, drill boreholes. Chieftaincy Title as a Concept in Yorubaland Olaniyan(Olaniyan,2004:279) indicated that the title of chief is common to the village head, head of cults or head of lineages and he categorized the use of the title into three different segments. Ojon of Ejigbo and Ijanland, Lagos State Onikoyi of Ikoyi Ile, Oyo State. The coming of the British, nonetheless gave opportunities for official recognition of different categories of traditional rulers. Most of the activities are covered by the local media and enter the public domain thereafter. Thanks for your contribution, Honourable Ogunmolasuyi Sesan. 18 May 2012). Correspondence with the Research Directorate. He added that some government officials may also be unhappy with a person's refusal of a chieftaincy title, and may "use state machinery" against this individual (ibid.). A visit to your blog today really inspired us as its rich and captivating contents spell out Africanisters high quality. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Were very grateful for the nomination. 2012). It is reserved for the first son of a family. _____. The stool is first class stool which rule 20 villages and town in IJumu. The Alaafin of Oyo, Oba Lamidi Adeyemi III, has said that as the head of all the Yoruba monarchs, he is the only one with the exclusive rights to confer chieftaincy titles that cover Yorubaland on . Please visit often. Kindly do visit again. The Emeritus Professor indicated that conflicts about chieftaincy titles often occur between the contestant's family and the king and council (16 Apr. Olukotun of Ikotun-Ile, Elerin of Erin, Osolo of Osolo. Kindly do check back. 45. Kayode Ekundayo. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?LANLATE,AYETE,TAPA,IGANGAN,IJEBU IGBO. thank you, Mr. Oluwasegun Osiberu. Abdulganiyu Olododo, Special Adviser to the Governor on Special Duties, Alh. Lord of w). Unauthorized use or duplication of our contents without express and written permission from us is strictly prohibited. Religion is the strongest element in African culture and exerts great influence upon the conduct of the African people. 1. You can download the paper by clicking the button above. Unstructured interview sessions were conducted for key members of the temple in order to gather first-hand information about the Ogunda Meji temple. We will make sure to tread cearfully in that aspect. 2012). Sorry, preview is currently unavailable. Thanks for your comment, Mr. Aladeyelu Ademuagun. 2012). According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.). The meaning of Ome Lo Ra is translated to mean (the one who does everything good for the community). Those that remain and those of the third generation tend to only be headed by the holders of the title "Bal" (lit. Onilogbo of Ilogbo. Thanks for your contribution, Mr. Akande Gbenga. Oba Adeyeye took the audience back to18th Century, when there was nothing like Ghana or Nigeria, but just theblack race living together in harmony and love. Below are some titles of traditional rulers in Yorubaland. Your visit is highly appreciated. Membership is highly exclusive, and to qualify an individual need to be highly regarded and well-spoken of in the community. This article examines the cultural and spiritual significance of the Ojude Oba festival. According to Bishop S.O.M Adebola, the taking of local or traditional chieftaincy titles is an "anti-Christian behavior" (Imaekhai 24 Mar. It identifies with strength, endurance, power and defense of a people. Gov. The Chief of Yoruba and Iboland and the Emeritus Professor indicated that there are presently no consequences to refusing a chieftaincy title (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. The work could also help researchers to easily reconstruct the history of African Church in another environment. Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. Arigbamu of Agbamu Oniror of Tore Olojoku of Ojoku Onira of Ira Olomu of Omuaran Onimore of Imore, Akogbe Of Ajue,lapahun Of Lasia Kingdom, Jegun Of Ile Oluji Land. hbbd``b`Z$ b $b4 The temple which was established in the late 90s, exemplifies the positive impact of modernity on the practice of traditional religion, as it enjoys a commendable prominence as an indigenous religious centre, due to the elitism and modernity with which worship activities are coordinated. Yoruba Chieftaincy Title Selection. It analyzes the early beginnings of the festival while providing insights into the epoch of the Ijebus. 2012; Advocate . Have a wonderful evening. of Kwara State. A big thanks to you, Mr. Babalola Clement. By using our site, you agree to our collection of information through the use of cookies. Kindly do check back. The Advocate and Development Planner also explained that titles can also be awarded to people who give the community's traditional leaders money (17 Apr. Thanks for contributing, Mr. Oladayo Gbemileke. Orangun of Oke Ila. Please find below the list of sources consulted in researching this Information Request. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Enter the email address you signed up with and we'll email you a reset link. In correspondence with the Research Directorate, an Emeritus Professor of Anthropology and Sociology at the School of Oriental and African Studies at the University of London who has a "detailed knowledge" of the Yoruba speaking area (17 May 2012), indicated that chieftaincy titles, called "oye" in Yoruba, are usually inherited through male lineage, and rotate over time between different "'chieftaincy houses'" within the lineage (16 Apr. Religion is closely bound up with the traditional way of Yoruba life; Understanding Yoruba Life and Culture, Trenton and Eriteria, When the children dress up as angels and shepherds for the school assembly at Christmas, it may seem churlish for atheist parents to protest at indoctrination into the Christian religion. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana. Hence this nullifies the widespread positions of both cultural systems, that is modernity and tradition, being diametrically opposing systems. "Church Bans Chieftaincy Titles, Wedding for Pregnant Women, Others." Towns like IKere in Ekiti state and Ikare in Ondo state. Adamu Sabi. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Emeritus Professor, School of Oriental and African Studies, University of London. When Onipe was about to leave Oyo town, the Alaafin decorated him with OPAGA (which qualifies him to keep Ilaris), EJIGBA and other royal insignias. Aka ji mba title is given to a philanthropic person. The paper specifically argues that there is a direct connection between the disappearance of such antique military offices like the Olukongbon, Ade Kola, and Adechegou and the appearance of the paramount Balogun title in pre-colonial Ijebu-land. Not Completely. ; ibid. These people receive insignia to show their stature. Agbana of Isanlu Land is one of Frist Class Oba.. in Yagba Land, since when they are in Old Kwara State. 2012). Using the theory, this work showcases the successful integration of modernity into the indigenous worship of Ifa by the Ogunda Meji temple, Apata, Ibadan, as a positive development of crude traditional spiritual practice into an organised international religious institution. Yoruba term meaning add honey to the wealth. Among them is city businessman andformerNigerian lawmaker, Hon. Your contribution is appreciated. Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. 24 March 2010. Onisambo of Ogbooro, Sabiganna of Iganna, Oniware of Iware, Elero of Ilero, Onimia of Imia. Identifying these developments and how they have contributed to the international status of the temple (with branches in the United States of America and Venezuela), recommendations are drawn out for Yoruba religion, serving as a model for initiating next level developments of the faith system. Thank you very much, Miss/Mrs Idebi Folagbade. the leading first class Oba in Oke-Ogun is ASEYIN OF ISEYIN LAND (OYO STATE) which is missing in this list. This is a great contribution. Onipe was thus elevated to the rank of METROPOLITAN KING just like Atiba, son of Abiodun was at Ago. This goes a long way. This omission has created a vacuum in Yoruba historiography. Thanks for your visit and contribution, Mrs./Miss Deborah Olorunfemi. TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960). AROLU, One of onipee son founded Iree in osun state. Please visit often. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. 2012). The person is regarded as the family head. However, he indicated that as far as he is aware, and "even in the past," there were no "serious sanctions" for refusals (16 Apr.

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